Does discussing human variation in a framework
Posted: Thu Jul 10, 2025 4:54 am
Of racial biology promote or reduce racism? This is an important question, but one that does not have a simple answer. Most social scientists over the past decade have convinced themselves that it runs the risk of promoting racism in certain quarters. Anthropologists of the 1950s, 1960s, and early 1970s, on the other hand, believed that they were combating racism by openly discussing race and by teaching courses on human races and racism. Which approach has worked best? What do the intellectuals among racial minorities believe? How do students react and respond?
Three years ago, I served on a NOVA-sponsored panel in New York, in which panelists debated the topic "Is There Such a Thing as Race?" Six of us sat on the panel, three proponents of the race concept and job function email list three antagonists. All had authored books or papers on race. Loring Brace and I were the two anthropologists "facing off" in the debate. The ethnic composition of the panel was three white and three black scholars. As our conversations developed, I was struck by how similar many of my concerns regarding racism were to those of my two black teammates.
Although recognizing that embracing the race concept can have risks attached, we were (and are) more fearful of the form of racism likely to emerge if race is denied and dialogue about it lessened. We fear that the social taboo about the subject of race has served to suppress open discussion about a very important subject in need of dispassionate debate. One of my teammates, an affirmative-action lawyer, is afraid that a denial that races exist also serves to encourage a denial that racism exists. He asks, "How can we combat racism if no one is willing to talk about race?"
Three years ago, I served on a NOVA-sponsored panel in New York, in which panelists debated the topic "Is There Such a Thing as Race?" Six of us sat on the panel, three proponents of the race concept and job function email list three antagonists. All had authored books or papers on race. Loring Brace and I were the two anthropologists "facing off" in the debate. The ethnic composition of the panel was three white and three black scholars. As our conversations developed, I was struck by how similar many of my concerns regarding racism were to those of my two black teammates.
Although recognizing that embracing the race concept can have risks attached, we were (and are) more fearful of the form of racism likely to emerge if race is denied and dialogue about it lessened. We fear that the social taboo about the subject of race has served to suppress open discussion about a very important subject in need of dispassionate debate. One of my teammates, an affirmative-action lawyer, is afraid that a denial that races exist also serves to encourage a denial that racism exists. He asks, "How can we combat racism if no one is willing to talk about race?"